Whether we like it or not, I think everyone tends to have their own standards of right and wrong and of justice. What is right for one person may be very wrong for another and there is often commentary and debate in the media regarding whether a criminal got a fair or just sentence, or got ‘what was coming to them.’
The thing is though, in this country and on this side of heaven we uphold the ‘rule of law’ and the British judicial system and as such we entrust right, fair and just sentences to be given out by a judge who is far more aware of both the bigger picture and the context and detail than we are, even if there are times when just like the rest of us, they are very human.
There is a problem though in that the media sometimes comes across as being like a ‘final arbitrator’ as if they have the right to take justice into their own hands and this at times leads to people becoming very sceptical of authority and very sceptical of the fairness of the judicial system. It somehow diminishes and undermines authority and we only need to look around the world and see the consequences in countries where the rule of law is absent. It is all too easy to take a stand against something without ever having the courage or wisdom to stand for something.
In the book of Romans we are told “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.” (Romans 13:1-2)
I think it is balanced to read this in the light and context of 1 Timothy 2 which says “I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone – for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Saviour, who wants all men to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men—the testimony given in its proper time.” (1 Timothy 2:1-6)
We are to submit to governing authorities BUT we are also to pray for governing authorities and specifically that they may allow us to live peaceful and quiet lives in all godliness and holiness. When I wonder was the last time we prayed for governing authorities in our personal prayer lives?
The scepticism of earthly authority though can escalate into a scepticism of heavenly authority and also a complacency. We sometimes see the church becoming like the media – giving a clear message of what it is against rather than a clear message of what it is for. It’s all too easy for the church to formulate its own view of what is right, fair and just. Yes the church has an authority but it also has a responsibility and accountability to God…it is HIS church after all.
In our reading today, we are told of the great wedding banquet. And it is to this banquet that specific guests were invited. And we are told very plainly that “they refused to come.” We have all heard the saying “you can lead a horse to water…but you can’t make it drink.”
In what way is their refusal honouring and respecting the authority and sovereignty of the King? On hearing of their refusal the King was both gracious and magnanimous and once again issued the invitation with a plea…“ I have prepared my dinner: My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.”
It is quite astonishing then that some paid no attention and went off, and still worse others seized his servants, treated them shamefully and killed them. Such action is an act or declaration of war. No wonder then that the King was enraged and the murderers destroyed.
As a result of this all were invited to the wedding banquet – people from the highways and byways and the street corners – both the good and the bad. In this we are reminded of what Jesus had said earlier, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.” (Matthew 21:31) We are told that the wedding banquet was filled.
Like so many parables and prophecies this is something that spoke clearly into the context in which it was first shared – but also into the context we find ourselves in today. At the time it would have spoken very harshly to the people of God who should have known better – and how the Jewish people rejected the invitation of the heavenly King, our Lord and Saviour Jesus Christ and ultimately the ‘unrighteous’ gentiles were to receive the invitation. And today it perhaps speaks into the scepticism of authority and complacency we sometimes see in the church.
The wedding garments that we might wear come from us seeking to have the mind of Christ and be clothed in Christ and his righteousness; and the only way we can do that is to submit to Christ. The garment is a metaphor for righteousness, reminding us of where it says in Revelation ““Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of the saints.)” (Revelation 19:7-8)
All are invited, but all are to be clothed in Christ who is “the way and the truth and the life. No-one comes to the Father except through him.” (John 14:6) We cannot get into heaven in our own merit; we are called into righteousness and that righteousness can only come from Christ and Christ alone. For the person to seek to enter into the wedding banquet in their own clothes is to scorn the host’s provision of wedding garments thus insulting the host and showed a lack of respect and a terrible complacency. There are overtones of Isaiah here. “All our righteous acts are like filthy rags.” (Isaiah 64:6) That is the human predicament: we are literally not fit to be seen before God, let alone to enjoy the feast of his kingdom.
We have such a privilege – we can’t make an excuse that we didn’t know any better – we are children of God and ambassadors of Christ. Do we refuse to respond to the call of the heavenly King? Do we treat shamefully those who seek to spur us on in our faith? Do we take the law into our own hands? Do we “seek first his kingdom and his righteousness” (Matthew 6:33)? Divine election is a mystery…and we should not seek to question our heavenly judge “For we must all appear before the judgment seat of Christ, that each one may receive what is due to him for the things done while in the body, whether good or bad.” (2 Corinthians 5:10)
But as I have said before that there will be three surprises in heaven:
- The people who aren’t there
- The people who are there
- That in God’s grace we too might be there
But this sense of election works together with, rather than against, the reality of human responsibility, free will and the choice that we have just like the people initially invited to the wedding. God will not force people against their free will and individual responsibility. We can accept the invitation or we can refuse the invitation and treat those giving us the invitation shamefully. Not everyone is receptive to Jesus and his message and not all respond appropriately with a discipleship that brings forth the righteousness of the Kingdom. All are called; not everyone is elect.
The wedding banquet is ready; let’s pray that we might be clothed in the righteousness of Christ and seek first his Kingdom and His righteousness.