The real Church of England

Originally posted on Nick Baines's Blog:

The Church of England is investing a huge amount of time and energy into re-shaping its agenda. Not in order to bolster the institution, but in order to get us back (amid a million claims on attention) to our core vocation: to make and nurture disciples of Jesus Christ; to grow disciples who pray into ministers who evangelise; to shape churches that give themselves away in serving their communities. Not simply growing churches for the sake of having big churches, but growing churches in all our communities – even and especially where it is tough.

I am working with lay and ordained Anglican disciples to shape a diocese that places worship, evangelism, nurture and service at the heart of our life. This will shape our priorities, how we raise and allocate our resources (of people, money and ‘stuff’), and how we shape and work our structures. We are attending seriously…

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Hospitality

The account of Abraham and Sarah at the oaks of Mamre being visited by the three men is a well-known and oft quoted passage that speaks to us so clearly about the abundant and generous spirit of welcome and hospitality that was common nomadic practice.   We see echoes of it in the Book of Hebrews “1 Let mutual love continue. 2 Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.” (Hebrews 13:1-2)

We know that it was God who Abraham entertained or received through his welcome, and there are some specific points I wanted to make about the passage:

  • God might be present or appear amongst us when we least expect it. Abraham was sat at the entrance of his tent in the heat of the day when the LORD appeared. God was ‘embodied’ and accompanied by 2 angels (who later left for Sodom).
  • Our hospitality should not be dependent on who the stranger is that we entertain. At first, Abraham didn’t recognise that he was being visited by God and yet his greeting was not lessened in any way. He ran from the tent entrance to meet them rather than simply rising to greet them, and bowed down to the ground – the kind of greeting that exceeds that given to a mere stranger. We should greet strangers and show an unreserved, unrestrained and generous hospitality irrespective of who they are and with no expectation of reward or return which isn’t to say we shouldn’t have ANY expectation as we shall see later.
  • Real hospitality is sacrificial and costly. Abraham offered costly gifts in the desert. He offered water to wash the feet, choice flour for cakes, a “tender and good” calf, and curds and milk. Abraham gave of the best that he had. Again we see echoes of this in Jesus converting the water into the best of wine.

We cannot show hospitality if our hearts are in the wrong place or if we don’t seek the mind of Christ. If we don’t look after ourselves properly – we are tired, grumpy, burned out physically and spiritually and trying to do things in our own strength then at best our attempt to be hospitable will come across as being uncharitable or reluctant. We see something of the place our hearts should be in our reading from 1 Peter. 9 Be hospitable to one another without complaining. 10 Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received. 11 Whoever speaks must do so as one speaking the very words of God; whoever serves must do so with the strength that God supplies, so that God may be glorified in all things through Jesus Christ.” To be in this place frequently involves dying to self and not allowing our ego and selfish desires and expectations to dominate. It involves getting rid of a critical spirit. We’ve all come across it before “He should be doing this…she should be doing that” etc. And we are to serve with whatever gift we have received from God – whatever that gift might be…and I know some people who are truly blessed with such an incredible gift of welcome and hospitality. We are to be constant and unswerving in our love for one another and the stranger.

One of my favourite authors who wrote at length about hospitality is Henri Nouwen. He speaks of listening as a form of spiritual hospitality which is not only very challenging but also gives us much food for thought:

To listen is very hard, because it asks of us so much interior stability that we no longer need to prove ourselves by speeches, arguments, statements or declarations. True listeners no longer have an inner need to make their presence known. They are free to receive, welcome, to accept.”

Listening is much more than allowing another to talk while waiting for a chance to respond. Listening is paying full attention to others and welcoming them into our very beings. The beauty of listening is that those who are listened to start feeling accepted, start taking our words more seriously and discovering their true selves. Listening is a form of spiritual hospitality by which you invite strangers to become friends, to get to know their inner selves more fully, and even to dare to be silent with you.

In his book, Reaching Out, Nouwen paints the spiritual progression from hostility to hospitality as an essential reflex and result of the spiritual life. Nouwen sees hospitality as being characterised by a great expectation for the presence of God in all his relational encounters. For Nouwen, hospitality is a combination of receptivity, openness to others, and honesty. He writes “Hospitality wants to offer friendship without binding the guest [receptivity] and freedom without leaving him alone [honesty].” Elaborating on this simple definition, Nouwen writes:

Hospitality, therefore, means primarily the creation of a free space where the stranger can enter and become a friend instead of an enemy. Hospitality is not to change people, but to offer them space where change can take place. It is not to bring men and women over to our side, but to offer freedom not disturbed by dividing lines. It is not to lead our neighbor into a corner where there are no alternatives left, but to open a wide spectrum of options for choice and commitment…The paradox of hospitality is that it wants to create emptiness, not a fearful emptiness, but a friendly emptiness where strangers can enter and discover themselves as created free; free to sing their own songs, speak their own languages, dance their own dances, free also to leave and follow their own vocations. Hospitality is not a subtle invitation to adopt the lifestyle of the host, but the gift of a chance for the guest to find his own. Reaching out to others without being receptive to them is more harmful than helpful and easily leads to manipulation and even violence, violence in thoughts, words and actions.

Note though, in Nouwen’s commentary there is an implicit expectation of change…the creation of a space where change can and will take place. Whenever Christ had an encounter with someone who was receptive, they never remained unchanged. All too often the wider church fails to acknowledge this really key point. When we practice hospitality there should be an expectation of change, even if there has to be and a humble recognition and acknowledgement that that change might begin and end with us and us alone. It is God who transforms lives and changes hearts; we are called to be holy because he is holy. But we must also have a hope that the one receiving hospitality might be receptive to Christ in and through us too.

To practice receptivity of this magnitude requires tremendous courage, honesty and candour – speaking the truth in love. Nouwen continues:

Real receptivity asks for confrontation because space can only be a welcoming space when there are clear boundaries, and boundaries are limits between which we define our own position…We are not hospitable when we leave our house to strangers and let them use it any way they want…When we want to be really hospitable we not only have to receive strangers but also to confront them by an unambiguous presence, not hiding ourselves behind neutrality but showing our ideas, opinions and life style clearly and distinctly. No real dialogue is possible between somebody and nobody. We can enter into communication with the other only when our life choices, attitudes and viewpoints offer the boundaries that challenge strangers to become aware of their own position and to explore it critically.

At the heart of our meeting has to be grace and love – with each other and especially with our enemies. Receptivity is by no means passive.  It is dynamic and active and is a catalyst for change and growth tempered by love.

A community commitment to the receptivity and honesty that Nouwen bundles into his invitation to hospitality would catalyse an enormous transformation in the authenticity, accessibility, and mission of the church.

Someone who is filled with ideas, concepts, opinions and convictions cannot be a good host. There is no inner space to listen, no openness to discover the gift of the other. It is not difficult to see how those ‘who know it all’ can kill a conversation and prevent an interchange of ideas. [also] When our heart is filled with prejudices, worries, jealousies, there is little room for a stranger. In a fearful environment it is not easy to keep our heart open to the wide range of human experiences.

There is a paradigm for hospitality which is illustrated well in the Book of Romans and I would have these words etched into the very fabric of the existence of the church:

9 Let love be genuine; hate what is evil, hold fast to what is good; 10 love one another with mutual affection; outdo one another in showing honour. 11 Do not lag in zeal, be ardent in spirit, serve the Lord. 12 Rejoice in hope, be patient in suffering, persevere in prayer. 13 Contribute to the needs of the saints; extend hospitality to strangers. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. 17 Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18 If it is possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 No, if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” 21 Do not be overcome by evil, but overcome evil with good.” (Romans 12:9-21)

We as always, have a choice about how we may facilitate that – how we might help it to happen. One choice might be to covenant ourselves to God.

To be a Christian means belonging to a diverse and varied community. It means sharing my life with people who have very different views to mine; and that’s hard! It means learning to differ in Christian love, respecting opinions other than mine and always seeking to understand the experiences of faith and life that lead people to the convictions that shape their discipleship. Realistically I will therefore experience the church as a place of joyful unity and painful conflict. It isn’t something I find easy. I don’t think it is something that anyone finds easy. We often have such huge and unrealistic expectations of each other. We need to be prepared to repent and ask for forgiveness. We need to be prepared to make peace with God, with each other and with ourselves. This will be so because it is a community of forgiven sinners not finished saints, and because the questions matter deeply and passionately, and because we will always ‘see dimly’ in this life.

Let’s enter into that covenant with God and each other now. I invite you to stand and say with me the Methodist Covenant Prayer:

I am no longer my own but yours.

Put me to what you will,

rank me with whom you will;

put me to doing,

put me to suffering;

let me be employed for you,

or laid aside for you,

exalted for you,

or brought low for you;

let me be full,

let me be empty,

let me have all things,

let me have nothing:

I freely and wholeheartedly yield all things

to your pleasure and disposal.

And now, glorious and blessed God,

Father, Son and Holy Spirit,

you are mine and I am yours. So be it.

And the covenant now made on earth, let it be ratified in heaven.” Amen

Bible Sunday

Remember that ever since you were a child, you have known the Holy Scriptures, which are able to give you the wisdom that leads to salvation through faith in Jesus Christ.” 2 Timothy 3.15 (GNB)

Today is Bible Sunday and we will be looking at the Word of God together in this sermon. One of the sessions that we cover on the Alpha course is about why and how we should read the Bible and we will be touching upon some of the material used in that session in this sermon.

But to begin with, I would like to ask you to do something…grab a piece of paper and a pen and in a couple of minutes write down all the reasons you can think of for why we should read the Bible.  Once you have your list, take another piece of paper and now write down all the reasons you can think of for what makes reading the Bible difficult or challenging.

Ghandi said to the Christians of his day: ‘You look after a document containing enough dynamite to blow all civilisation to pieces, turn the world upside down and bring peace to a battle torn planet. But you treat it as though it were nothing more than a piece of literature.

The Psalmist says “The words of God are more precious than gold.” (Psalm 19:10) At her coronation the Queen was handed a Bible by the Moderator of the General Assembly of the Church of Scotland, with these words: “We present you with this book, the most valuable thing that this world affords.

During their ordination, priests within the Church of England are presented with a Bible “Receive this book, as a sign of the authority which God has given you this day to preach the gospel of Christ and to minister his holy sacraments.

Christians when giving evidence in court take an oath on the Bible.  As their hand is placed on the Bible they say “I swear by almighty God that the evidence I shall give shall be the truth, the whole truth and nothing but the truth.

The question is why?

Jesus said “People do not live on bread alone, but on every word that comes from the mouth of God.” (Matthew 4:4) The tense used makes it clear that God’s word is continually being spoken.

There is a great saying – “The Bible is meant to be bread for daily use, not cake for special occasions.”  We get a sense of that in the Lord’s Prayer.

The Psalms paint some wonderful pictures of the Word of God. The extract from Psalm 119 in our reading today is no exception. The Word of God, we are told, is:

  • Like purifying and cleansing water (v.9)
  • A treasure (vv.14, 72, 127, 162)
  • A companion and a counsellor (v.24)
  • A song (v.54)
  • Like honey (v.103)
  • A light (vv.105, 130) and
  • A heritage (v.111)

What on earth would life be like without these things?

The psalmist goes on to suggest why we should value the Word of God. The reasons all relate to what it does:

  • It brings happiness (vv.1-2). It has been said that “key to happiness is to live in God’s Word and to let his Word live in us.” If we walk according to God’s Word we will be blessed and know happiness.
  • It produces cleansing and purity (vv.9, 11). “The agent the Spirit of God used to regenerate the hearts of all of us who are saved.” We get a sense of this cleansing, and washing in the word in Ephesians (Ephesians 5:25-27)
  • It gives liberty and freedom (v.45). Sin always promises to bring freedom, but it only creates bondage and causes us to become slaves to depravity (2 Peter 2:19). It is the truth of God that brings true and lasting freedom (John 8:32).
  • It provides direction (v.105). The Word of God provides the direction we need, a lamp to out feet and a light for our path. It is like a light shining in a dark place (2 Peter 1:19).
  • It produces understanding (v.130). Our walking and understanding are inseparably linked. In addition to shedding light on our path, the Word of God enlightens our minds (the ‘eyes of our heart’ become enlightened) so we can discern what we ought to do.

Paul said “All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.” (2 Timothy 3:16-17)

Reading the Bible helps us:

  • Become like Jesus, as we are ‘transformed into his likeness’ (2 Corinthians 3:18)
  • Know the presence of God, joy and peace in the midst of life’s storms (Psalm 23:5)
  • Find guidance (Psalm 119:105)
  • Know life in all fullness, health and healing (Proverbs 4:20-22)
  • Be defended against spiritual attack (Matthew 4:1-11)
  • Experience God’s power…it can convict us deep in our hearts, challenge us, affirm us, and build us up (Hebrews 4:12)
  • Cleanse our minds (John 15:3)

Living according to God’s word then helps us:

  1. Keep our ways pure
  2. Not to sin
  3. Teach and admonish one another with wisdom. I think that Christian are often very poor at speaking the truth in love because they don’t have the Word of God written on the tablets of their heart and they don’t recognize their own poverty of spirit
  4. Develop an attitude of gratitude in our hearts

We do this by:

  1. Studying it. God’s purpose in giving his Word was to point us to himself. We are, therefore, to seek him through his Word (v. 2), and this seeking is to be done wholeheartedly (vv. 2–10). We are to ‘look’ into his Word (v. 6) and to learn its judgements (v. 7). It really helps if we do this together and here we have several in your church you may have several opportunities to dig deeper into God’s word – perhaps in Housegroups, or nurture Groups. There are also some really great Daily Bible Reading Notes you can buy that aren’t too expensive – and readily available at Christian bookshops.
  2. Obeying it. The duty of obedience is set forth in these verses in several ways: walking in the law of the Lord and in his ways (vv. 1, 3), keeping his testimonies (vv. 2, 129), and taking heed to our ways to make sure they correspond to the teachings of God’s Word (v. 9). We need to encourage one another in this…it isn’t easy, but God gives us strength to prevail and grace and mercy when we fail.
  3. Storing it. We hide it in our hearts – the centre of our being. We get a sense of this in Proverbs 7:1-3: “My son, keep my words and store up my commands within you. Keep my commands and you will live; guard my teachings as the apple of your eye. Bind them on your fingers; write them on the tablet of your heart.
  4. Declaring it (v.13). Studying the Word of God will cause our hearts to burn within us, just as they did with the disciples on the Emmaus road when Jesus explained the scriptures to them (Luke 24:32) in such a way that we won’t be able to keep it to ourselves. Christ has died, Christ is risen, Christ will come again.
  5. Rejoicing over it (vv.14-16).   The rejoicing of verse 14 and the delighting of verse 16 are connected by the meditating of verse 15. As we reflect on what the Word of God is and what it does, we will find the rejoicing and delighting to be inescapable.

Reading the Word of God has an effect and an impact on us. It leads to transformation and it draws us closer to Christ. We are told:

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2)

Reading the Word of God is an intentional or purposeful act, just like putting clothes on.   In the first part of the passage from Colossians (3.12-14), Paul uses the metaphor of putting on new clothing to describe the transformation of God’s chosen people. When we make that choice to follow Jesus, we leave behind the rags of our old lives and ‘put on’ the glorious robes of our new lives. It is only when we begin to leave behind our old selfish selves and move forward with Christ’s love in our hearts that we can attain the perfect unity expressed most wonderfully as Christ’s body here on earth, the church.

These signs of a transformed and re-formed believer are the outward ‘clothing’ of a transformed heart, one that is at peace with God, oneself, and others (3.15). We the evidence of that in the use of the gifts of the Spirit and the Fruit of the Spirit. This must form the basis of the missional heart of the church, in which the primary reason for our existence is to worship and glorify God.  And as we give thanks for God’s goodness and grace, we can’t help but express our gratitude in acts of service to others both inside and outside the church in thought, word and deed (3.15-17). We recognise or own poverty of spirit and capture a glimpse of the length and breadth and depth of the love of God.

The message of Christ, that we are justified not by our own efforts but by faith, and saved, not by our works but by God’s grace, is expressed in a heart for mission, rigorous teaching, exuberant worship and heartfelt thanksgiving to God, who is Father, Son and Holy Spirit (3.16-17).

If you want to know more of Jesus, and feel held back and in a dry place – why not ask for prayer ministry?

As together we read the Word of the Lord… let’s remember the Words of Jesus who said “Everyone who hears these words of mine puts them into practice…(Matthew 7:24)

Let’s close with this silent prayer….

Lord Jesus Christ, help us to live according to your Word.  May we be clothed in your truth; with compassion, kindness, humility, gentleness and patience and over all of these, love.  May your kingdom come, your will be done and your church shine with your light.  Amen

The Wedding Banquet

Whether we like it or not, I think everyone tends to have their own standards of right and wrong and of justice. What is right for one person may be very wrong for another and there is often commentary and debate in the media regarding whether a criminal got a fair or just sentence, or got ‘what was coming to them.’

The thing is though, in this country and on this side of heaven we uphold the ‘rule of law’ and the British judicial system and as such we entrust right, fair and just sentences to be given out by a judge who is far more aware of both the bigger picture and the context and detail than we are, even if there are times when just like the rest of us, they are very human.

There is a problem though in that the media sometimes comes across as being like a ‘final arbitrator’ as if they have the right to take justice into their own hands and this at times leads to people becoming very sceptical of authority and very sceptical of the fairness of the judicial system. It somehow diminishes and undermines authority and we only need to look around the world and see the consequences in countries where the rule of law is absent. It is all too easy to take a stand against something without ever having the courage or wisdom to stand for something.

In the book of Romans we are told “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.” (Romans 13:1-2)

I think it is balanced to read this in the light and context of 1 Timothy 2 which says “I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone – for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Saviour, who wants all men to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men—the testimony given in its proper time.” (1 Timothy 2:1-6)

We are to submit to governing authorities BUT we are also to pray for governing authorities and specifically that they may allow us to live peaceful and quiet lives in all godliness and holiness. When I wonder was the last time we prayed for governing authorities in our personal prayer lives?

The scepticism of earthly authority though can escalate into a scepticism of heavenly authority and also a complacency. We sometimes see the church becoming like the media – giving a clear message of what it is against rather than a clear message of what it is for. It’s all too easy for the church to formulate its own view of what is right, fair and just. Yes the church has an authority but it also has a responsibility and accountability to God…it is HIS church after all.

In our reading today, we are told of the great wedding banquet. And it is to this banquet that specific guests were invited. And we are told very plainly that “they refused to come.” We have all heard the saying “you can lead a horse to water…but you can’t make it drink.”

In what way is their refusal honouring and respecting the authority and sovereignty of the King? On hearing of their refusal the King was both gracious and magnanimous and once again issued the invitation with a plea…“ I have prepared my dinner: My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.

It is quite astonishing then that some paid no attention and went off, and still worse others seized his servants, treated them shamefully and killed them. Such action is an act or declaration of war. No wonder then that the King was enraged and the murderers destroyed.

As a result of this all were invited to the wedding banquet – people from the highways and byways and the street corners – both the good and the bad. In this we are reminded of what Jesus had said earlier, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.” (Matthew 21:31) We are told that the wedding banquet was filled.

Like so many parables and prophecies this is something that spoke clearly into the context in which it was first shared – but also into the context we find ourselves in today. At the time it would have spoken very harshly to the people of God who should have known better – and how the Jewish people rejected the invitation of the heavenly King, our Lord and Saviour Jesus Christ and ultimately the ‘unrighteous’ gentiles were to receive the invitation. And today it perhaps speaks into the scepticism of authority and complacency we sometimes see in the church.

The wedding garments that we might wear come from us seeking to have the mind of Christ and be clothed in Christ and his righteousness; and the only way we can do that is to submit to Christ. The garment is a metaphor for righteousness, reminding us of where it says in Revelation ““Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of the saints.)” (Revelation 19:7-8)

All are invited, but all are to be clothed in Christ who is “the way and the truth and the life. No-one comes to the Father except through him.” (John 14:6) We cannot get into heaven in our own merit; we are called into righteousness and that righteousness can only come from Christ and Christ alone. For the person to seek to enter into the wedding banquet in their own clothes is to scorn the host’s provision of wedding garments thus insulting the host and showed a lack of respect and a terrible complacency. There are overtones of Isaiah here. “All our righteous acts are like filthy rags.” (Isaiah 64:6) That is the human predicament: we are literally not fit to be seen before God, let alone to enjoy the feast of his kingdom.

We have such a privilege – we can’t make an excuse that we didn’t know any better – we are children of God and ambassadors of Christ. Do we refuse to respond to the call of the heavenly King? Do we treat shamefully those who seek to spur us on in our faith? Do we take the law into our own hands? Do we “seek first his kingdom and his righteousness” (Matthew 6:33)? Divine election is a mystery…and we should not seek to question our heavenly judge “For we must all appear before the judgment seat of Christ, that each one may receive what is due to him for the things done while in the body, whether good or bad.” (2 Corinthians 5:10)

But as I have said before that there will be three surprises in heaven:

  1. The people who aren’t there
  2. The people who are there
  3. That in God’s grace we too might be there

But this sense of election works together with, rather than against, the reality of human responsibility, free will and the choice that we have just like the people initially invited to the wedding. God will not force people against their free will and individual responsibility. We can accept the invitation or we can refuse the invitation and treat those giving us the invitation shamefully. Not everyone is receptive to Jesus and his message and not all respond appropriately with a discipleship that brings forth the righteousness of the Kingdom. All are called; not everyone is elect.

The wedding banquet is ready; let’s pray that we might be clothed in the righteousness of Christ and seek first his Kingdom and His righteousness.

Amen

Coming home to harvest

There are times for all of us when we want to do our own thing, or when we want to go our own way. Times when perhaps we lose sight of the bigger picture or the wider context. We all know the song “My Way”. It says it all really. Even though penned in the 20th century, in the 21st century that song speaks into our own sense of independence and I understand it is the most popular song at funeral services today.

It isn’t wrong to be independent – if we have a dependency on others it isn’t necessarily always healthy – although granted at times something like illness can force us to become dependent on others – but that is only because during those times we simply have no other choice. But apart from those times when we need to receive care and assistance, to become overly dependent on someone can cause us to lose sight of our humanity.

As children grow up they certainly become more and more independent; it is no longer cool to hang out with mum and dad (or so my eldest son and daughter keep telling me). We wouldn’t want it any other way would we? You know when you drop your child off at the school gates for the very first time, when you are more nervous than they are and you wonder who is more upset? And as you walk away you shed tears of pride but also loss? It is great to learn to be strong and independent; but there is a huge difference between independence and rebellion, between independence and going off the rails and living a wild life – loose living. There is a huge difference between independence and interdependence. We cannot exist in a vacuum apart from each other. And we see that all the time so clearly in church and communities that thrive. At one extreme, independence forces us to descend into that vacuum of isolation and the risk and consequence is that we go so far down that road that we no longer recognise relationship – relationship with each other and relationship with God.

The story of the wayward or prodigal son which we heard today is a story about a son who went off the rails in a big way. I wonder sometimes if the story should be called the story of the forgiving dad because it also tells us about God’s great love for those who are distant, those who are far off, and the forgiveness, welcome and celebration they can experience when they come home. It is a time when the blind see, the lame walk, the mute speak and the deaf hear – it is a time when people at last begin to recognise their very identity in God. It is a time when harvest time comes early!

I wonder this morning as we think about the story if we can see ourselves in any of the characters? Who might we identify with the closest? Who are the players in the scene? We have:

  • We begin by looking at the youngest son who lost his way and wanted to do things his way and nearly ended up losing everything.We can see the desire for independence and rebellion, the desire of the son to do things his own way. “‘Father, give me the share of the property that will belong to me.’” And as we know he pursued a road to ruin and in a distant country “squandered his property in dissolute living.” When we are in rebellion against God we so easily squander the many blessings He has given us and we do that because we have taken our eyes off him. We must life up our eyes to the mountains though.   “I lift up my eyes to the mountains— where does my help come from? My help comes from the LORD, the Maker of heaven and earth.” (Psalm 121) When we do that there is only ever one outcome – it is ironic that in our pursuit of independence we often find that we end up in a place of need and dependence! And as we know the youngest son “began to be in need” and he lost sight of his dignity and working as a swineherd. Sometimes in life we have to have hard knocks – where we lose something of that vain pride and arrogance and come to a place of knowing and grace. St Augustine wrote “Great are You, O Lord, and greatly to be praised; great is Your power, and of Your wisdom there is no end. And man, being a part of Your creation, desires to praise You, man, who bears about with him his mortality, the witness of his sin, even the witness that You “resist the proud,” — yet man, this part of Your creation, desires to praise You. You move us to delight in praising You; for You have formed us for Yourself, and our hearts are restless till they find rest in You.”The youngest son did indeed come to that place of knowing and grace. In returning home he said to his father “I have sinned against heaven and before you; I am no longer worthy to be called your son.” That is the truth. And likewise, there is nothing in us that can commend us to God.
  • And then we turn to the eldest son who at first glance appeared to be doing everything right – or was he?We can sometimes get so caught up in the task that we lose sight of why we are doing that task in the first place. For us at church, we must never ever lose sight of why we are here. We are here first and foremost to worship and be in relationship with God – that is the primary reason for existence. But a direct consequence of that is how we then are with each other and how we are with people in our community. “We love because he first loved us.” (1 John 4:19) The eldest son was so caught up with himself and his own narrow sense of pride, justice and righteousness that he had lost sight of the blessings he already had, the benefits of being his father’s son and the inheritance he was called into. All that his father had was his. All he had to do was ask. He could have had a celebration every night! His brother returned and received all the blessings a son could ever desire. The eldest son could have experienced the very same thing, but he really didn’t know all that his father would do for him. Sometimes we also miss all the blessings that are around us – the food on our tables, the clothes we wear, our family, and friends. God has blessed us with so much, and we don’t always recognise it. The eldest son became angry and refused to enter in to fellowship and it seems that for years he had fostered resentment in his heart – it was eating away at him. The elder son said “‘For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with loose living, you killed the fatted calf for him!’” It is very aggressive language isn’t it? I worked like a “slave for you”, “you have never given me even a young goat”, “this son of yours” – he has pushed himself so far out of fellowship and relationship that he loses sight of the love his father has for him, the many blessings that he was given and taken for granted, and he loses sight of his brother.If things don’t always go how we want or expect, do we respond like the elder son? Do we become angry and refuse to participate and take ourselves out of that place of blessing and out of fellowship? Yet we are told to “seek first his Kingdom AND his righteousness” (Matthew 6:33) – we have to recognise that righteousness cannot come from us.We are not told how the eldest son subsequently responds…the question is left hanging in the air. It almost beckons us to ask ourselves how might we respond? It is a gentle challenge.
  • And we conclude with the father who was overjoyed to see his precious son return home.The father has the toughest of all the jobs. Who deserted the father – the youngest son or the eldest son? They both did! The father must have felt so hurt, so let down and disappointed. And yet the father is the one who is the seeker and responder, the one who is calm and in control, the one who is filled with grace, mercy, truth and righteousness. The father’s response to his eldest son was “‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’” You are always with me – nothing will ever stop me from loving you – all that is mine is yours – and see how the father’s heart is that his eldest son might capture such a vision of grace and mercy and forgiveness and love.And when we consider the gracious and compassionate response of the father to his youngest son, we are told “while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him” and then “…let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.”And we know God is our heavenly father and shows us mercy that triumphs over judgement and rejoices whenever we come home to be back in fellowship and relationship with him.

I share these thoughts with you because today we celebrate Harvest time. What might the harvest have looked like for each of the players in our story?

For the youngest son and the father…the Bible tells us “Those who sow with tears will reap with songs of joy.” (Psalm 126:5) The youngest son and the father both sowed with tears and journeyed through a breakdown of relationship to a place of restoration and reconciliation – a place of joy.

Harvest time is such a great time to express thanks for all the blessings we have – all good gifts around us – the food we eat, the clothes we wear, our homes, our jobs, our families and friends. It is a good time to remember that whoever we connect with closest in that story, we are always welcome just as we are.

Always remember that God, like the father in our story, has the very best planned for us even if we have a tough journey to get there. Even if we feel far off and distant He will make the effort to come to right where we are and invite us home for the harvest celebration. Home is a place of forgiveness, a place of safety, a place of growth, a place of acceptance, a place where all the family should be able to come as they are, a place of celebration where all can gather. Let’s give thanks to God for the many blessings he has given us and ask that we might welcome people into our hearts and our spiritual home and pray that the harvest might come.

Amen

Fruit of the Spirit

Today in this concluding sermon in the series that began by us looking at the gifts of the Spirit we now look together at the Fruit of the Spirit. If you remember we are told in the Bible to earnestly seek the gifts of the Spirit and how they are given for the edification of the church and the salvation of others. We all have gifts and talents, we all have a role to play in being part of that Body of Christ that is the church.

I believe that whenever the gifts of the Spirit are in use we will always see the Fruit of the Spirit – it is cause and effect. The cause is the gift of the Spirit – the effect is the Fruit of the Spirit. Those who live in God’s light will produce fruit of moral and ethical character – “for the fruit of the light consists in all goodness, righteousness and truth.” (Ephesians 5:9) I hope you will see today that the Fruit of the Spirit exceeds worldly experience or expectation – for example God’s love surpasses worldly love, God’s joy can be seen at times we would not necessarily expect it and so on.

So often, the fruit we may see in the sense of the world is not fruit that will last. God’s fruit, by comparison, endures and it is seminal – fruit begets fruit. There are also occasions when it takes some time for the fruit to become evident – for example the mission field. In ministry and mission we know that one plants, one waters – but God causes growth. It is easy for us to expect ‘overnight’ results, when in reality it may take time.

The Fruit of the Spirit then should form a foundation of our life in Jesus on which all things rest; when we see the Fruit of the Spirit we come close to having the mind of Christ. The Fruit of the Spirit in our lives affects everything we do and say, and the way we rationalize things; without it, everything is affected by sin. It has been said that for the shortest and most complete biography of Jesus, look at the Fruit of the Spirit. When people see the Fruit of the Spirit in our lives they should see Jesus. We should also remember that the Fruit does not come from efforts, simply by legalistically following the law but grows naturally out of trust, out of relationship, out of covenant and out of love. This is the essence of mission and captures the principle of practising what we preach. In Galatians 5: 23 we read that against the Fruit of the Spirit “there is no law”.

If we ever wanted a measure against which we could determine our ‘rightness’ with God and every aspect of relationship – whether with God or each other, then we should look to the Fruit of the Spirit. It is also worthwhile looking at what causes the opposite of each Fruit to be realised in our lives and bring that before the foot of the cross. Only when we identify barriers to each fruit and bring these before the Lord can we hope for the barriers to be overcome.

The Bible tells us about the Fruit of the Spirit in 5 books in the New Testament – Galatians 5, 2 Corinthians 6, Ephesians 4 & 5, Colossians 3 and of course 1 Corinthians 13. I think there are roughly 19 fruit listed and these are on the overhead. It certainly is an impressive list isn’t it? I don’t know about you but when I look at the Fruit of the Spirit I can’t help but think – desire even – that there is more of that in our lives. We should yearn to be clothed in the Fruit of the Spirit.

I thought it might be helpful to comment on a selection of some of the fruit.

Love

The kind of love we are talking about here is agape love – that unreserved, unconditional, generous and gracious love, that sincere affection and benevolence. It is a kind of love you cannot share or experience in isolation. It is the kind of love in which we go the extra mile with one another. It is the kind of love that allows us to love the unlovable – those who society puts down or has written off. It is the kind of love that we must show to one another as we knock rough edges off one another. It is the kind of love God has shown us and the kind of love we are called to show to God. It is the kind of love described in 1 Corinthians 13.

Joy

I think Biblically, joy has its roots in that sure and certain hope we have – that deep knowledge and security of our salvation and that we are God’s children. This kind of joy is a joy we can know even in and through adversity – and we see something of it in the Book of Job. We too may pray “The Lord gave and the Lord hath taken away, blessed be the name of the Lord.” (Job 1:21) We too may pray “I know that my redeemer lives, and that in the end he will stand on the earth” (Job 19:25). It can be linked closely with faith and we get a sense of that in 1 Peter…

Though not having known Him, you love Him; and even though you do not see Him now you believe in Him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, [the] salvation of your souls.” (1 Peter 1: 8 – 9).

Peace

Philippians talks about a kind of peace that is elusive to many people…that peace that surpasses all understanding:

Stop being anxious about anything, but in every [thing] by prayer and by petition, with thanksgiving, be letting your requests be made known to God. And the peace of God, the [peace] surpassing all understanding, will guard [or, protect] your hearts [fig., inner selves] and your thoughts in Christ Jesus”. (Philippians 4: 6- 7)

For people who struggle with adverse mental health including depression or anxiety, this kind of peace is particularly elusive. If you suffer from anxiety it isn’t easy to “stop being anxious about anything” because it isn’t as if you want to be anxious in the first place! But for me it highlights the importance of persistence in prayer.

Patience

We live in a consumer society where there is an expectation of “instant everything”. We tend to find it difficult because of that to be patient – patient with ourselves or patient with other people or perhaps the circumstances in which we find ourselves. I think it helps if we hold fast to the Lord’s Prayer to remind ourselves that we pray for God’s will to be done. That means God’s timing, and God’s way which isn’t necessarily when or how we might expect it. We must hold fast to the verse “The Lord’s patience means salvation” and pray that we too might be blessed with such patience.

The Lord is not slow concerning His promise, as some regard slowness, but He is waiting patiently towards us, not wanting any to be lost but [for] all to make room for repentance.”…“Bear in mind that our Lord’s patience means salvation.” (2 Peter 3: 9, 15a). See also Proverbs 14: 29, 15: 18, 19: 11, James 1: 19 – 20.

Kindness

There are several passages that speak about kindness:

It is “God’s kindness that is leading us to repentance.” (Romans 2: 4) “So we urged Titus to finish this work of kindness among you in the same way that he had started it. Indeed, the more your faith, speech, knowledge, enthusiasm, and love for us increase, the more we want you to be rich in this work of kindness.” (2 Corinthians 8: 6 – 9)

Do you see how the Fruit of the Spirit is seminal – it can itself go on to bear more fruit. So the kindness of God can lead us to repentance.

Goodness

In the Bible, the “goodness” of God often refers to His gracious generosity in providing abundantly for our needs and benefits (Psalm 23:6; 65:11). It can also refer to God’s generous mercy and patience that allow more time for sinners to repent (Romans 2:4).

But God’s goodness is much more than those things. It is the very essence of God’s nature – His righteousness and holiness. In Ephesians 5:9, we see that His goodness is closely associated with righteousness and truth.

To the extent that we have God’s goodness, we have godliness or God-likeness. We are made in God’s image AND likeness.

Faithfulness

Great Faith is a Gift of the Spirit. The context of faith in the Fruit of the Spirit is that of faithfulness…there is a sense of constancy, consistency, reliability and covenant. The Psalms, and indeed the whole of Scripture, contain numerous examples of God’s faithfulness to His people – it is that covenant love. With the Spirit indwelling in us, we too should reflect God’s faithfulness in our encounters.

Gentleness

You have given me the shield of your salvation, and your right hand supported me, and your gentleness made me great.” (Psalm 18: 35) It is wonderful that the Lord’s gentleness can make us great. “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.” (Ephesians 4: 1 – 3)

When you encounter people who are gentle, who almost shine with gentleness and humility – these are people who are “God touched” and God blessed.

Self-Control

The Bible tells us that “A man without self-control is like a city broken into and left without walls.” (Proverbs 25: 28) And we are called to do all that we can to nurture and encourage the gifts that we have for the Fruit to be in evidence. “For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, for God gave us a spirit not of fear but of power and love and self-control.” (2 Timothy 1: 6 – 7) In that self-control we see gracious restraint often seen in Godly speaking.

Purity

Holiness and purity often go hand in hand…the Bible tells us “He who loves purity of heart, and whose speech is gracious, will have the king as his friend.” (Proverbs 22: 11) “Blessed are the pure in heart, for they shall see God.” (Matthew 5: 8)

Understanding

The Fruit of Understanding is like having those lightbulb moments about the things of God. It tends to result in a deepening of our faith.

Truthful Speech

It is a challenge today that society’s view is that there is no such thing as absolute truth and that there are many “truths”. I struggle with that view because Jesus said “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6) He didn’t say “a way, a truth and a life”. For me God’s truth is absolute truth…“Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.” (Psalm 51: 6) “Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name.” (Psalm 86: 11)

Reliance on the Power of God

2 verses perhaps capture this fruit:

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (Romans 1: 16)   “For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God.” (2 Corinthians 13: 4)

Humility

Philippians 2 gives us that model of humility shown by Christ.

Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” (Philippians 2: 3 – 4)

Tolerance

Tolerance is a sense of long suffering and great forbearance; it is also commitment to one another. It is being prepared to journey with one another warts and all! Tolerance is a hallmark of covenant – and we see God’s tolerance – his mercy that triumphs over judgement, and of course his grace – again and again and again.

Righteousness

There are three verses that capture righteousness:

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” (Matthew 5: 6) “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” (Matthew 5: 10) “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6: 33) With that last verse especially we tend to omit the “and his righteousness”.

Discerning what pleases the Lord

The primary reason for our existence is to worship God and be in relationship with him. Not surprising then that one of the Fruit is to discern what pleases the Lord. “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” (Hebrews 11: 6) “So whether we are at home or away, we make it our aim to please him.” (2 Corinthians 5: 9)

Heart of compassion

We love because God first loved us. We show compassion because God shows us compassion – we are hard wired to be compassionate – it is an integral part of our humanity.

For the Lord will not cast off forever, but, though he cause grief, he will have compassion according to the abundance of his steadfast love; for he does not willingly afflict or grieve the children of men.” (Lamentations 3: 31 – 33)

Forgiveness

All of the fruit would be worthy of their own sermon – but there really is a HUGE amount that could be said about forgiveness.

Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.”” (Matthew 18: 21 – 35) It is hugely important to forgive, to bear with one another, not to hold a grudge.

Conclusion

So there we have some insights into the Fruit of the Spirit. As I said earlier, I certainly want to see more of those in our lives. We must exercise discernment though because not all ‘fruitfulness’ is good; it is possible to bear bad fruit too. Fruit is something that comes from within and is expressed outwardly through our speech and actions. Someone who is evil will do evil deeds, and someone who is good will do good deeds. This is covered in Luke’s gospel:

For a good tree does not produce rotten fruit, nor does a rotten tree produce good fruit. For each tree is known by its own fruit. For they do not gather figs from thorn plants, nor do they pick a grape cluster from a thorn bush. The good person out of the good treasure of his heart produces the good [thing], and the evil person out of the evil treasure of his heart produces the evil [thing]. For out of the abundance of the heart his mouth speaks.” (Luke 6: 43 – 45)

I have encountered people who have a bitter root in their heart or a critical spirit who quite simply can’t say anything good, positive, encouraging or affirming about anything or anybody; there is an absence of the Fruit in their life and it is heart-breaking. These are the kind of people who indulge in gossip or slander and yet the Bible is clear on this point…“If you keep on biting and devouring each other, watch out or you will be destroyed by each other.

Don’t get me wrong, there are times when we need to speak the truth in love but we are to “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the LORD forgave you.” It can be good to engage in a spiritual health check and reflect on conversations we might have had and ask ourselves “in what ways was the Fruit of Spirit in evidence?” If you have an issue with someone, or if you have engaged in gossip or slander then make your peace with God and make your peace with that person.

Jesus tells us that He has chosen us and appointed us: “to go and produce fruit that will last, so that whatever you ask the Father in my name, He will give it to you.” (John 15: 16) We need to claim that truth today.

Let me invite you to close your eyes now as I read some verses from Colossians.

12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the LORD forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity. 15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.

Gifts of the Spirit 2

We recently began looking at the gifts of the Spirit together, focussing specifically on those gifts given for practical service and gifts given for leadership and administration. If you remember we also spoke about some of the barriers that we face that hold us back from using the gifts and talents we have been blessed with for the glory of God.

This week, in this concluding sermon on the gifts of the Spirit we will be looking together at what some people refer to as the gifts of utterance, of which there are perhaps 10 listed in the Bible:

  1. Apostle

Our first gift of utterance is an apostle who is literally ‘one sent forth’ for a specific purpose; an envoy, or a missionary. Someone who is an ambassador of the Gospel. Apostles are frequently engaged in the proclamation of the gospel to an unbelieving world (Galatians 2:7 – 9)

The first apostles were the disciples of Jesus. But other people subsequently became apostles:

  • Mary Magdalene was a follower of Jesus and is often referred to by the early church fathers as being the apostle to the apostles. You may remember in John’s Gospel how Jesus’ first resurrection appearance was to Mary Magdalene and she proclaimed the good news to the disciples before they too saw Jesus for themselves.
  • Someone else who we know as being an apostle was St Paul and if you consider his missionary journey’s and ministry in the early church we begin to get an idea of what an apostle is like.

In my own experience I knew someone who was gifted in this way. He was particularly good at church planting and building up churches – even if he was hopeless at sustaining the church once it had been established. But he recognised this and invested time and energy in building up a strong leadership team who could take the church forward.

  1. Word of wisdom

The second gift of utterance is a word of wisdom. People with this gift frequently express profound spiritual insights through the Spirit at a given moment, disclosing the mind, purpose, and way of God as applied to a specific situation. I would dare to say that I sometimes see this gift at work in the team here in this church. Do you perhaps know of people who have an incredible ability to get you to look at things in a different way and are perhaps able to encourage you to step out in faith?

   3.  Word of knowledge

The third gift of utterance is a word of knowledge. People with this gift are often given a revelation of knowledge from the Holy Spirit about something / someone, given for a specific purpose, usually having to do with an immediate need.

Have you encountered people who at times have insights about you, insights that bless you and lead you to life?

  1. Teaching

The fourth gift of utterance is teaching. People blessed with this gift have a great ability to expound and instruct people in established Christian doctrine so that people might be built up and equipped. It is worthwhile pointing out that being blessed with the gifts of the Spirit also carries with it responsibility. In James 3: 1 for example we are told… “Not many of you should presume to be teachers, my brothers and sisters, because you know that we who teach will be judged more strictly.

In my walk of faith I have been blessed to meet a handful of people who are really gifted teachers and when they are exercising their ministry you simply feel engaged, excited, alert and in a place where you really listen. It is incredible to consider that perhaps the disciple Peter was blessed with this gift…if you want to see how then take a look at some point at the early chapters of Acts and see how when empowered by the Holy Spirit a simple fisherman who was rash and impulsive was used in an incredible way by God.

  1. Prophecy

The fifth gift of utterance is prophecy. This typically involves the proclamation of a message of edification, exhortation, consolation and / or rebuke. I know I have preached about prophecy at St Margaret’s before but I truly believe that the gift of prophecy is vital for the growth and direction of any church – no wonder we are told to “Keep on pursuing love, yet be seeking earnestly the spiritual gifts, especially the ability to prophesy.” (1 Corinthians 14: 1) I know of at least one person who is connected to church here who I would consider to be blessed with this gift. I think is it really important to say that I believe that this gift is linked intrinsically with discernment.

   6.  Discernment

The sixth gift of utterance is discernment or literally “distinguishing between spirits.” I believe that this gift is complementary to prophecy, and distinguishing the genuine prophet from the false. It is certainly an important gift to have in times of false teaching or when the teaching in parts of the church veers off towards the heretical.

Discernment is also critical when engaging in intercession and spiritual warfare. If you read Paul’s letter to the Ephesians where he talks about the armour of God and the spiritual struggle that we engage in, this is a gift that really helps.

  1. Speaking different kinds of languages 

The seventh gift of utterance is speaking in different kinds of tongues or languages. This sadly has tended to be a gift which has caused much controversy in the church and so bear with me if I spend a little bit of time explaining it:

  •  We see reference to this gift in several places in the New Testament. In Acts 10:44-46:

o   “While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. For they heard them speaking in tongues and praising God.”

  • Not ALL Christians speak in tongues
  • Speaking in tongues is not necessarily the ONLY sign of being filled with the Spirit
  • There are no first or second-class Christians. If you don’t speak in tongues you are not a lesser Christian!!!!
  • Speaking in tongues is not the most important gift
  • Speaking in tongues is a human or angelic language (1 Corinthians 13:1)
  • It is a form of prayer (1 Corinthians 14:2) for private or corporate use…but there are some caveats when it is used in corporate worship!
  • It builds up an individual and brings glory to God
  • It transcends language barrier (1 Corinthians 14:14)
  • The speaker is in full control
  • Tongues are a sign for unbelievers (1 Corinthians 14:22)

   8.  Interpretation of languages

The eighth gift of utterance is the interpretation of tongues or languages. If you get time take a look at 1 Corinthians 14 which goes into some length about the interpretation of tongues and why it is important, especially in a context of corporate worship.

St Paul said “I thank God that I speak in tongues more than all of you. But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.” (1 Corinthians 14:18-19)

  1. Evangelist

The ninth gift of utterance is an evangelist, which literally means “to announce good news (evangelize), especially the gospel” or to declare or bring and show good tidings and preach the gospel.

 Have you ever been in situations where someone you know simply can’t help but “gossip about God”? It is almost as if they are exploding with excitement about the things of God, the love of Christ and his good news.

I know some people who are blessed with this gift and it is a joy to minister alongside them. They are passionate, fearless yet deeply compassionate and loving individuals who see people as God sees them and desire with all of their heart that they might come to faith in Christ and be blessed and saved.

  10.  Pastor – teacher

The tenth or final gift of utterance is the pastor – teacher. I think this gift is exemplified by the illustration of a shepherd. Someone who looks after the flock, someone who guides and instructs the flock. I think Peter was blessed with this gift and in my mind Jesus’ instruction to him to “feed my sheep” captures the heart of it.

Every Christian has the Holy Spirit (we are “in the Spirit” (Romans 8:9)) but not every Christian is filled with the Spirit. In Ephesians we are told to “Be filled with the Spirit” (Ephesians 5:18-20) and there is a sense that we need to continually be filled with the Spirit. Someone once said that the problem we have is that we leak! Jesus knew times of filling and times of being emptied. Jesus spent time in prayer with his heavenly Father to recharge his spiritual batteries. We need to do the same! Jesus invites us to drink deeply from the spring of the water of life that we might never thirst. (Revelation 22:17)

In all of this I hope you recognise that even if we are by very nature of our parentage and ancestry blessed with specific abilities at birth which come to fruition as we find ourselves in life, the gifts of the Spirit are if you like extra-ordinary gifts or talents given to the people of God to bring glory to him and to build up his church. It might be that God takes a talent we already possess and deeply blesses it – making the secular sacred – and in the power of the Holy Spirit making it bear much fruit OR it might be that in a given situation we are blessed with a gift of the Spirit for a specific time and purpose.

As I said last time, remember at all times that in Christ ALL of you have a calling, a value and a purpose. May you seek earnestly the gifts of the Spirit. May your prayer be “Come Holy Spirit, Come.”